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Top Historic Sites in Europe, Part 5

Erin — Tue, 23 Jan 2018 02:30:37 +0000

Welcome to Part 5 of my Top Historic Sites in Europe series! I’m glad you came back to check out some more fantastic sites. So far we’ve done the top historic sites from 40 countries in Part 1, Part 2, Part 3, and Part 4 and today you’ll get to see 10 more in Part 5! I have really loved learning more about these countries along with the significance of some of their historic sites and I’m so excited to share this with you. With a recorded history going back over 37,000 years, there are just way too many fascinating places to see them all. That’s why I’ve partnered with other travel bloggers to find out which sites are of the most historic and significant importance for each of these countries. I hope you’ll enjoy what we’ve put together today. Austria – Melk Abbey Melk Abbey is a Benedictine abbey that was founded in 1089 when Leopold II gave one of his castles to a monk from Lambach Abbey. It was used as an abbey until the 12th century when it was converted to a monastic school. Over the centuries, Melk Abbey became renowned for the extensive manuscript collection housed there and for the monastery’s production of manuscripts. This abbey is also known for being the center of the Melk Reform movement in the 15th century. Unfortunately, the original Melk Abbey no longer stands. Sometime in the 16th century, the abbey was torn down and in 1702, the current Baroque structure was built. It took 34 years to finish the abbey and adorn it with medieval frescoes, after which it was filled with the current collection of medieval manuscripts. In the late 1780s, Austria underwent a period when the Emperor begane dissolving abbeys around the country. Because of its notoriety and academic standing, the abbey was spared. Melk Abbey was also threatened during the Napoleonic Wars, but it wasn’t until the Anschluss in 1938 that the abbey was ever taken over. The Austrian State closed the school at Melk Abbey and took over several buildings in the complex. It wasn’t until after WWII that the school returned to the abbey, where it still resides today. Erin Tracy is the owner and author of Traveling Thru History, which she uses to share her love of history, culture, and travel with her readers. You can also find stories and pictures of her travels on her Facebook , Instagram, and Twitter pages. Cyprus – Stavrovouni Monastery Stavrovouni Monastery was founded by Saint Helena, the mother of Byzantine Emperor Constantine I, around 327–329 AD and is one of the oldest monasteries in the world. During Saint Helena’s pilgrimage to find the cross Jesus Christ was crucified on, as told in the Stavelot Triptych, she is said to have found the three crosses Jesus Christ and the two thieves had been hung on. After excavating them and beginning her journey back to Constantinople, she was shipwrecked in Cyprus and the Holy Cross miraculously transported to the top of the mountain where a bright light was being emitted. Saint Helena attempted to remove the Holy Cross several times, but it would not come out. Once she decided to leave a piece of it there and build a chapel around it, the Holy Cross removed from the mountain. After the chapel was built, a group of Orthodox monks began living there. They were the caretakers of the Holy Cross until it disappeared during the 1500s. It is assumed the Ottoman Turks took it or destroyed it during their occupation of the island, with it being noted the cross was gone in 1598. The Turks took control of Cyprus and banned the monks from the monastery from the 16th to the 19th centuries. A fire almost destroyed the church, iconostasis, and monks’ cells during a fire in 1888 when it was reinhabited, but it took less than a year to repair the damage and get the monastery up and running again. Unfortunately, the only ancient relic that still exists is a silver cross that houses a small sliver of the Holy Cross that once stood there. Since the 1890s, Stavrovouni Monastery has become the spiritual center of Cyprus. Monks are trained at Stavrovouni Monastery and then sent to struggling monasteries in the region to help them grow. Because of its popularity and success, the monastery was restored in the 20th century and is now adorned with frescoes and icons that tell the legend of its founding. Erin Tracy is the owner and author of Traveling Thru History, which she uses to share her love of history, culture, and travel with her readers. You can also find stories and pictures of her travels on her Facebook , Instagram, and Twitter pages. Poland – Auschwitz Auschwitz-Birkenau has to be one of the saddest places we have even been. What was once a Polish Army Barracks was turned into one of the most notorious Nazi Concentration Camps of WWII. Auschwitz I was originally constructed to house Polish political prisoners before becoming one of the biggest extermination camps with the building of Auschwitz II-Birkenau a few kilometres away. The first trains carrying Jewish men, women and children arrived at Birkenau in September 1941 where they were unloaded and selected for either work at the camp or where sent to the gas chambers that were onsite. The Auschwitz I barracks or ‘blocks’ were also used to do medical experiments on some of the prisoners that came through the camps. Dr Joseph Mengele was one doctor that did hideous experiments on people especially twins while he was at the camp. It is believed that over 1.3 million Jews were murdered at Auschwitz-Birkenau from its opening until late 1944 where the remaining prisoners were left to either starve at the camp or led on a death march as the liberating armies approached. Auschwitz II-Birkenau was finally liberated by the Red Army on the afternoon of the 27th of January, 1945 with Auschwitz one being reached a few hours later. I believe visiting here gives you a greater sense of the loss and the scale in which it was reached. The barracks are now places that tell the stories of the camp, the unspeakable things that happened there. It is a home to some peoples possessions that were left at the camp when it was liberated and a reminder that it should never, ever happen again. Bec Wyld of Wyld Family Travel and her family are from a small country town in Victoria, Australia. They juggle full-time jobs, school, a mortgage, and life with fitting as much travel and day trips in as possible, all of which they share on their Facebook page along with fun, affordable attractions and destinations. Czech Republic – Prague Astronomical Clock In Prague’s Old Town Square stands one of the most unique clocks in the world. It is made of three parts: an astronomical dial, a set of clockwork figures called “The Walk of the Apostles,” and a calendar dial with medallions representing the months of the year. A popular legend in the city says that if the clock is neglected and is unable to operate well, the city will suffer, but it is unknown if the city did suffer during the many times the clock stopped working. The first part of the clock created was the mechanical clock and astronomical dial in 1410. It is believed the calendar dial was added in 1490 and the gothic sculpture facade was added around the same time. Another legend surrounding the clock tells that the Prague Councillors ordered that the clockmaker, Hanus, be blinded so he couldn’t repeat his work. As revenge, he disabled the clock and it took over a hundred years for anyone to figure out how to fix what he’d done. The next change after the clock was repaired in 1552 came in 1629 when wooden statues were added to the clock. Major repair work was carried out from 1787 to 1791 and that was when the figures of the Apostles were added. Later, during repair work in 1865, the golden rooster was added. In May 1945, during WWII, the Germans fired on Czechs who were resisting the occupation and damaged the clock. Buildings in the square were burned as well as the wooden sculptures on the clock and the original calendar dial face from 1490. It took three years to repair the damage and restore wooden Apostle sculptures on the clock. Since 1948, the clock has only stopped working twice. The first time was in 2005 when the statues and lower calendar ring were restored and nets were added to keep the pigeons off the clock. The second time ws in July 2017 when additional renovations were carried out on the tower. Erin Tracy is the owner and author of Traveling Thru History, which she uses to share her love of history, culture, and travel with her readers. You can also find stories and pictures of her travels on her Facebook , Instagram, and Twitter pages. Iceland – Hólar í Hjaltadal Hólar Cathedral is a small and well-known church high up in the mountains of Iceland. While this is one of the oldest churches in Iceland, it isn’t the first church to sit on this site. Six previous churches stood in its place and none were fated to last very long. The first church on this site built in 1050. That one was destroyed a few decades after it was finished and another was built in the late 11th century. The second church fared no better and was rebuilt in the early 12th century. This church lasted until the end of the 13th century and the fourth was built in 1300. That church lasted around 90 years and was rebuilt around 1394. The sixth, and final church, was erected in 1757. Once the present church was completed in 1763, it was consecrated a cathedral. Hólar lost its standing in 1801 when the Diocese of Hólar was dissolved and combined with the Diocese of Iceland. This was short-lived and the church was once again consecrated a cathedral in 1909 when the Diocese of Hólar was reestablished. While the red stone church may seem small and unassuming, it is very interesting and important to the people of Iceland. Hólar is the oldest stone church in the country and one of the best known historic sites in Iceland. The red color of the stones used to build the church were mined from the mountains above the city. Another item of note is that a copy of the first Icelandic Bible from 1584 is on display inside the church. As for the tower beside the church, this free-standing tower was built in 1950 in honor of Bishop Jon Arason, the last Catholic bishop of Iceland. He and his sons were beheaded in 1550 when the nation changed the national religion from Catholicism to Lutheranism. Erin Tracy is the owner and author of Traveling Thru History, which she uses to share her love of history, culture, and travel with her readers. You can also find stories and pictures of her travels on her Facebook , Instagram, and Twitter pages. Luxembourg – Vianden Castle The site where Vianden Castle stands was first inhabited in the late 10th century. The castle was built in the early 11th century on the site of an ancient Roman watchtower and is one of the largest fortified castles west of the Rhine. The first structures built were a keep, a kitchen, a chapel, and residential rooms, which indicate an aristocratic family lived there. During the early 12 century, modifications were carried out. A new residential tower and a decagonal chapel were added while the palace keep was extended. In the 13th century, the palace keep was demolished and a new, two-story, structure was added along with a lavish gallery that attached it to the church. These renovations were made because the Count of Vianden wished to rival the House of Luxembourg in power and prestige. Having a grand palace and impressive castle fortress were one of the ways the Count of Vianden chose to do this. Over the years, Vianden Castle was renovated and modified,...

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Top Historic Sites in Europe, Part 3

Erin — Tue, 26 Dec 2017 14:00:32 +0000

Welcome to Part 3 of my Top Historic Sites in Europe series! I’m glad you came back to check out some more fantastic sites. So far we’ve done the top historic sites from 20 countries in Parts 1 and 2 and today you’ll get to see 10 more in Part 3! I have really loved learning more about these countries along with the significance of some of their historic sites and I’m so excited to share this with you. With a recorded history going back over 37,000 years, there are just way too many fascinating places to see them all. That’s why I’ve partnered with other travel bloggers to find out which sites are of the most historic and significant importance for each of these countries. I hope you’ll enjoy what we’ve put together today. Belgium – Bruges Market Square and Belfry Bruges (or Brugge) is deservedly one of the most popular cities to visit in Belgium. The city experienced its golden age during the late medieval period, between the 12th and 15th centuries, during which time Bruges was one of the busiest ports in the world. However, when the river channel leading into Bruges began to fill with silt, the city gradually lost its importance, along with much of its population. Soon, all that was left of the city that was once Belgium’s crown jewel were its beautiful medieval buildings. It was these historic buildings that first attracted tourists in the late 19th century, and brought new life back to the city. At the heart of Bruges lie multiple squares, home to the most important buildings of the city, with the largest square being the Markt, or Market Square. Regular markets have been held in this square since the 10th century and are still held to this day. Surrounding the square are impressive guild houses, including the Provincial Palace, the Cloth Hall and towering above all, the Belfry. The Belfry of Bruges is one of the most famous sites in Belgium. Belfries were a type of medieval bell tower used throughout the region of Flanders and the neighboring Duchy of Burgundy in France. Along with tolling the hours and half hours, they also served as a source of civic pride to the cities and towns, separate from the landmarks built by the church and feudal lords. Along with being an important bell tower, the Belfry of Bruges housed the city’s treasury and archives and was used as a watch tower to keep an eye out for fires and other dangers. The Belfry in Bruges dates back to the mid 13th century. It was first built in 1240, but was heavily damaged by a fire in 1280, after which it was rebuilt. Unfortunately, the archives house inside the belfry were destroyed during that same fire. The belfry has stayed mostly the same since it was rebuilt in 1280. An octagonal top was added in the late 1400s along with a wooden spire holding an image of St. Michael holding a banner while standing atop a dragon, this addition was struck by lightning in 1493, which resulted in the destruction of the octagonal top and the belfry’s bells. Another wooden spire was added shortly thereafter, but it, too, was destroyed by fire in 1741. It wasn’t until 1822 that the Gothic stone parapet was added to the top, which has stood, undamaged, ever since. When you visit Market Square, it’s possible to climb to the top of the Belfry of Bruges and take in a magnificent panoramic view of the city. Halfway up you’ll reach the Treasury, which is where the city’s charters, seal and public funds were kept during the Medieval period. And, at the very top, is the chamber for the bells – all 47 of them! Even if you don’t climb the tower, the market square is one of the best places in Bruges to dine out any time of the day, or just settle for a drink, with the square these days lined with restaurants. Or just stop by one of the many gelato shops and relax by the fountain, taking in the beautiful surroundings. Shandos Cleaver is the founder and blogger-in-chief of Travelnuity, a travel blog focused on dog-friendly travel around the world. She’s currently travelling around Europe with her Miniature Dachshund, Schnitzel, and shares about their adventures on Facebook. Belarus – Mir Castle Mir Castle is one of the most renowned fortifications in Belarus. Construction on what would eventually become Mir Castle took place during the early 1400s in an area which was then called the Grand Duchy of Lithuania. This private estate remained in the Gedyegoldovish family for roughly 60 years before it fell into the hands of Duke Yury Ilinich. Due to political ambitions and regional hostilities, Duke Ilinich decided to build a fortress castle in what is now called the Belarusian Gothic style. The way Mir Castle was built is unique. The five 25-foot high towers of the castle were planned as independent centers of resistance that were capable of supporting adjacent towers. Each tower was designed so that the towers next to it could deliver flanking fire to increase defensive capabilities. One construction aspect of note is that the tower walls were designed with three layers: the two outside layers are made of brick and stone while the middle layer is made up of small stones and broken bricks. Unfortunately, neither Duke Ilinich nor any member of his family ever saw the completion of Mir Castle. Within 40 years, the entire Ilinich family was gone. Duke Ilinich’s grandson left the Mir Estate to his cousin, Prince Mikolaj Krzysztof Radziwill, in whose family the estate remained for the next three centuries. Prince Radziwill finished construction of Mir Castle by adding two three-story living quarters to the northern and eastern walls of the castle and rebuilt three of the towers. He also added a fortified gate to the entrance. Over the centuries, Mir Castle has gone through multiple periods of grandeur and decay, as well as surviving many conflicts. Several restorations have been done over the years, but it wasn’t until 1922 that a full-scale extensive restoration was undertaken, which took 16 years. Sadly, Mir Castle was taken by the Germans during WWII and used as a ghetto for roughly 800 Jews who lived nearby. After Belarus was liberated by the Allies in July 1944, Mir Castle was used as a refuge for the hundreds of Mir residents whose homes had been destroyed during the war. The last of the families staying in the castle left in 1962 and it once again fell into disrepair. In 1983, another extensive restoration was done on Mir Castle and it was opened to the public on December 16, 2010. Nowadays, Mir Castle is a living museum of history as well as a venue for cultural festivals and events. Mir Castle was one of the highlights of my visit to Belarus. It has a nice lake and park on its territory, which are the most enjoyable during warm months. The entrance to the territory, parks, lake is free. To visit museums inside the castle, you need to get a ticket. One day per month (last Wednesday of the month, as a rule) there is a free entry for everyone. Budget traveler, Eastern European, living with local people in India to explore the country from a different angle! Beyond traveling, Natalia is an events & marketing specialist by day and a blogger at My Trip Hack. Twitter: https://twitter.com/mytriphack Albania – Ruins of Apollonia and the Church of St. Mary Apollonia was founded in 588 BC by Greek colonists and named after the god Apollo (not very original as there were 23 other Apollonias along the Mediterranean coast). This Apollonia was the biggest and most important of them all, with a population of 60,000, a record in ancient times. Over the next 800 years, it became a major port for slaves, agriculture, pottery and asphalt. Due to the slave trade, Apollonia rose to become an important city-state: the city minting its own coins and, in 229 BC, became a Roman Protectorate. Apollonia supported Julius Caesar during the Roman Civil War of the 1st century and was rewarded with the title of “Free City,” meaning it didn’t pay tax to Rome. Under Roman rule, Apollonia also became a major centre of learning. Julius Caesar even sent his nephew Octavius, the future Emperor Augustus, to study here. Unfortunately, an earthquake in the third century changed everything for Apollina. Due to the changed landscape from the earthquake, the course of the Vjosa river changed, causing the harbour to silt up and prevent vessels from entering. This resulted in a major downturn in trade and started the slow decline Apollonia’s importance. Over time, the silted river became a mosquito-ridden swampland, increasing the frequency of malaria outbreaks. Added to this, the social structure of the city was failing and the Goths were invading the region. Apollonia was no longer a pleasant place to live and, by 800 AD, the city was largely abandoned. During the 9th century, after most residents had left the city, the monastery of St Mary was built by the small group of Christians who remained. in the ruins of the city and was rebuilt in the 14th century. During communist times, religion was banned, so the monastery was used to house livestock and supplies. Since the fall of communism, the Church of St. Mary was returned to its original use and the former monastery buildings were modified to house a small museum and cafe. With its ancient architecture and dim candle lit rooms, St. Mary’s is once again a place of peace. These days Apollonia attracts not only tourists but also newlyweds who want to get their photos taken amongst the ruins. Around the site are the remains of public buildings, temples, theatres, fountains, villas and the old city walls. If you’re looking for things to do in Albania and are interested in Ancient Greece then a day trip to Apollonia is a must. Ron and Michele are Australians who have decided to live life with less things and have more experiences. Their blog, Legging It Travel, covers their travel experiences across more than 30 countries, which they share on their Facebook page. Croatia – Diocletian’s Palace Diocletian’s Palace is one of the few UNESCO Heritage Sites with residents who live, work, and play inside the palace walls. If you’ve ever wanted to experience living in history, staying in this modern community allows you to soak up the site’s history and marvel at how relevant it is for every aspect of contemporary life. Long neglected, but now undergoing a renaissance, the Palace is popular with visitors who arrive by cruise ship from other countries, ferry from the Dalmatian islands, and Croatians on holiday. Roman Emperor Diocletian, who ruled from 284-305A.D., famously resigned his position due to declining health, wanting to spend the remainder of his days by the seaside close to where he was born. His plan was to grow tomatoes in the lovely Mediterranean setting in what is now the city of Split, Croatia, on the Dalmatian Coast. This just might be the world’s oldest surviving, upscale retirement home on the water. Constructed at the turn of the 4th century A.D., the palace complex’s residential areas, storehouses, public gathering spaces and temples were supported by a military garrison. Abandoned for several hundred years, and then neglected during Yugoslavia’s Communist regime, the buildings are now repurposed and individual property values within the Palace walls are rising. Foreign nationals looking for an inexpensive holiday home have invested in apartments here, many of which have required restoration within the confines of protected, heritage status. Visitors will experience a bustling, yet relaxed vibe which incorporates historical heritage and clever renovations. Innovative restaurants, upscale accommodations and specialty shops are interspersed among historical squares, a circular oculus open to the sky, colonnades and arches, and ornamental entry gates designated as Gold, Silver and Iron. A stay...

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Top Historic Sites in Europe, Part 2

Erin — Tue, 19 Dec 2017 09:58:19 +0000

Welcome to Part 2 of my Top Historic Sites in Europe series! I’m glad you came back to check out some more fantastic sites. Europe is a region that has had human activity for over 37,000 years and is just full of history. Last week we looked at 10 famous sites in Europe and why they’re worth visiting. Today we’re looking at 10 more of the amazing places around Europe that you really shouldn’t miss. England – Tower of London The Tower of London has had a lively history in the thousand years it has been standing and has been used for a variety of purposes over the years, ranging from a royal residence, a prison for the elite, an armory, a menagerie, home of the Royal Mint, a public record office, home of the Crown Jewels, and, most recently, a museum. The hill on which the Tower of London sits was first settled in 1066 when the Norman’s, led by William the Conqueror, conquered England. The White Tower, the most prominent building in the fortress and where the fortress draws its name, was built around 1078. The buildings around the White Tower was added during the 1190s by Richard the Lionheart, and a wharf was built in 1285 by Edward I. The Tower of London was the home of England’s royalty until the year 1547. After that, the Tower of London was only used by royalty during the few days before the coronations of Edward VI, Mary I, and Elizabeth I. By the time Charles II was crowned in 1660, the castle fortress’s royal accommodations were in such disrepair that he opted to forgo the tradition of staying in the Tower of London the night before his coronation, then ending the tradition. After the royal residence was moved from the fortress, the most famous use of the Tower of London began: that of a prison and execution ground for nobility. Though, the Tower prison was a bit more comfy than our modern view of a medieval prison. The prisoners here were mainly members of the royal family and wealthy nobility who were able wander the grounds at times and to also purchase comforts such as tapestries and higher-quality food. There were cases of torture during the Tower’s reign as a prison, but during the roughly 200 years the Tower was used as a prison, there are only 48 documented cases of torture being used. As for executions, only 7 people are known to have been executed inside the fortress walls between 1066 and the First World War. The 112 other known executions took place on a hill adjacent to the fortress, which is known as Tower Hill. And then there are all those who went ‘missing’ from the Tower, but that’s another story. Another famous use for this site is as the home of the Crown Jewels. The Crown Jewels have been housed at the Tower of London since the reign of Henry III in the 13th century. The Jewel House was destroyed in 1669 and the Crown Jewels were moved to Martin Tower, where Colonel Thomas Blood constructed an elaborate, but failed, plot to steal them. The Crown Jewels have been housed in various locations around the Tower of London until 1994, when the Crown Jewels were moved to the Jewel House inside the Waterloo Block, which is behind the White Tower. The most unique and unknown historic fact about the Tower of London is that a Royal Menagerie was once kept inside the fortress. King John first brought lions to the Tower during the late 12th or early 13th century and until 1830, a wide range of exotic animals, such as leopards, hyenas, baboons, wolves, bears, elephants, and tigers, were kept on the grounds. Now, all that is left are wire sculptures of wild animals and six live ravens. These are kept due to a prophecy that says the city of London will fall once ravens leave the Tower. Erin Tracy is the owner and author of this blog, Traveling Thru History, which she uses to share her love of history, culture, and travel with her readers. You can also find stories and pictures of her travels on her Facebook page. Slovakia – St. Elizabeth’s Cathedral Often described as the easternmost Gothic cathedral in Europe, St. Elizabeth’s Cathedral in Košice is Slovakia’s largest church and, together with the nearby St. Michael’s Chapel and Urban’s Tower, a National Cultural Monument. Construction of the cathedral was done in five staves beginning in the late 14th century and finishing in the early 16th century, at which time it was dedicated to a Hungarian saint (today’s Slovakia was part of the Hungarian empire). The cathedral consists of five naves, two towers, and three chapels, and is adorned with some of the finest Gothic stonework, altarpieces, windows, and frescoes. The main St. Elizabeth altar includes one of Europe’s largest sets of Gothic paintings, of which there are 48 total. The church’s architectural significance rests in how the central nave and the transept have the same length, forming a Greek cross. This also creates a large indoor space, and allows for three large decorative gables outside. St. Elizabeth follows the style of many other medieval cathedrals in that it has its own crypt, which houses many famous remains. The most famous are the remains of Francis II Rakoczi, the Hungarian nobleman and national hero who led an 18th century independence uprising against the Habsburgs. The cathedral also boasts several legends. The most popular holds that somewhere within the walls there is a hollow building stone, which, if removed, would cause the entire cathedral to collapse. Another says the only non-zoomorphic gargoyle, that of a woman holding a goblet and a bottle, is the alcoholic wife of a builder who immortalized her thusly in revenge for her tarnishing his name. Yet another legend has it that the St. Matthias lantern has the power to absolve the criminal guilt of anyone who can climb into it. St. Elizabeth’s is very dear to the people of Košice. They view this cathedral as the city’s crown jewel and unofficial symbol. It was the first of its Seven Wonders, as voted by a poll of the city’s residents in 2009. The best time to visit are outside of mass, which times can be found here. On sunny days, climbing to the top of Sigismund Tower rewards visitors with a 360-degree view of the historic Košice downtown and surrounding areas. Peter Korchnak is a Košice native and an author. He blogs at Where Is Your Toothbrush?, a food travel website, and several other outlets while sharing his adventures on Facebook. Latvia – Riga Cathedral Located in the heart of Riga’s Old Town, Riga Cathedral stands proudly for all to see. The Cathedral is the biggest medieval church and one of the oldest religious buildings in Latvia and also the whole Baltic region. While the original foundation stone was laid in 1211, the actual construction wasn’t get underway until 1215. Riga Cathedral was originally envisioned as a basilica, but the design was later changed and a hall church was built instead. One of the most unique construction features for this cathedral is that the materials changed over time from natural stone to brick. At the beginning of the 15th century, the hall church was enlarged by building the western cross-nave and side chapels. The tower of the Cathedral can be first seen in a cosmography dating back to 1559, so it is estimated the tower was added during the early . According to records, Riga Cathedral Tower was the highest spire in the whole city of Riga at that time. The cathedral was damaged by a city-wide fire in 1547 and the Gothic spire burned down entirely. A new tower was built in 1595, and the famous Riga Cathedral Rooster, which visitors today see a replica of, can be dated back to this post-fire reconstruction. The Gothic spire was demolished in 1775 due to structural concerns and was replaced with the Baroque style present-day tower. Riga Cathedral has undergone numerous renovations throughout the 20th century. At one point from the late 1950s, the Cathedral was converted into a concert hall as religious ceremonies were prohibited under Soviet rule. The Cathedral has since been restored to replace the altar and the seating. Today, visitors can appreciate the beautiful brick architecture combining Romanesque, early Gothic, Baroque, and Art Nouveau influences. The Cathedral serves as a busy cultural hub for performance, worship, and art – and don’t forget to wave to the Rooster high atop its perch! Lisa and Eric of Penguin and Pia are a German and Canadian travel couple brought together by Instagram. Now, they travel the world, inspire others to waddle, and tell stories in two languages, which you can follow on their Facebook page. Turkey – Hagia Sophia The Hagia Sophia in Istanbul has quite a history, both culturally and architecturally. It was first a Greek Orthodox patriarchal basilica, then it was a Roman Catholic cathedral, then it was a Greek Orthodox patriarchal basilica, again, then an imperial mosque, and now it is a museum. Hence, if there was one place in Istanbul that combines the different stages of Turkish history, it is definitely the Hagia Sophia. Constructed in 537 AD, Hagia Sophia was once the seat of the Patriarch of Constantinople. For a short period between 1204 and 1261 it was converted into a Roman Catholic cathedral by the invading Crusaders, but after they left it resumed its function as a Greek Orthodox patriarchal basilica. In 1453, Hagia Sophia became an Ottoman mosque and remained a mosque until 1931, when it underwent renovations to make it into a museum. The museum opened in 1935 and, since then, has been a popular site for tourists travelling to Istanbul. Not only is Hagia Sophia located in an area that is perfect for anyone who would like to visit mosques and get an insight into Istanbul’s history, but it is also a truly magical place. One of the most striking features of Hagia Sophia is the massive dome. This feature is striking both the interiorly and exteriorly. Such a feat was considered the epitome of Byzantine architecture and is said to have literally “changed the history of architecture.” That’s just the exterior. The interior of the dome is striking in its adornment of beautiful mosaics and stunning marble pillars. When visiting Hagia Sophia, visitors can explore two floors. When entering through the Imperial Gate, visitors will be wowed by Byzantine relics and stunning mosaics. Then, as you start making your way into the upper gallery, you will enter the nave and find several mosaics and runic graffiti. This is the best place to have a look at the dome. The dome is one of the most interesting parts of Hagia Sophia and still drives many art historians, architects and engineers crazy as it has a very innovative way compared to what the original architects actually envisioned for the dome. The first few domes placed on top of Hagia Sophia collapsed due to poor design and natural disaster, but ancient architects finally found a way to make this one stay, in spite of natural disasters, which continues to baffle those who study it. Aside from the dome, Hagia Sophia has other unique design elements. Apart from typical elements that you can find in most churches or mosques, such as Christian mosaics and Islamic minarets, the Hagia Sophia hosts some very special features: figurative decorations of Christ, prophets, and historical figures that were added during the second half of the 9th century. The list of things to see at Hagia Sophia is endless you’ll want to set aside several hours to take it all in properly. Clemens Sehi and Anne Steinbach found the online travel magazine, Travellers Archive, which combines detailed travel documentaries and in-depth travel guides to mostly unexplored destinations. You can follow their adventures on Facebook. Bosnia & Herzegovina – Mostar Bridge The Mostar Bridge (a.k.a Old Bridge/Stari...

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Cathedral Church of St. Mary the Virgin

Erin — Wed, 02 Sep 2015 01:00:06 +0000

While I was out wandering around Merdeka Square one day, I glanced across a small side road and happened to see this cute little church hidden behind a fence covered in ivy. Since it is somewhat unusual to see Christian churches in Malaysia and the year on it marks this one as quite old, I just had to go over and investigate. This church is so quaint. I love it! Cathedral Church of St. Mary the Virgin is an Anglican church that was commissioned in 1893 when the original building became too small to hold the growing congregation. The original chapel, named St. Mary’s Church, was built in 1887, made of wood and only held 95 people. It was located on the top of a hill called Bukit Aman, which was a quite a bit out of the way. Once the chapel from 1887 became too small to hold the growing congregation it was decided that the new church would be built in the center of town, next to Merdeka Square. Several designs were put forth for the new building, but none of them struck the fancy of the committee and a government architect was finally called in to design the new church. A.C. Norman suggested an Early English Gothic Style design satisfied the committee. I think it turned out fabulous. Construction began on the church on February 3, 1894 and was completed on February 9, 1895. A ceremony was held on February 3, 1894, to lay the foundation stone for St. Mary’s Cathedral. The stone was laid by Sir W.H. Treacher, a British resident of Selangor, and the ceremony was presided over by Bishop G.F. Hose. Another ceremony was held on February 9, 1895, to consecrate the church, presided over again by Bishop G.F. Hose. The completion of this church marked the first brick church built in the Malay Peninsula. Going inside the church felt like walking into the past. The whole church is just absolutely beautiful. The inside is pretty close to what I imagined for the inside of a gothic chapel. I was expecting it to be a bit more dark and dreary, but the whitewashed walls brightened things up a bit. Aren’t these chandeliers just amazing? I also love the vaulted ceiling. The pews and ceiling are made from merbau and seriah wood. The aspe is designed beautifully. I love the wrought-iron gating and the stained glass. Isn’t this just beautiful? I read a sign at the chapel that said the stained glass panels were removed during WWII to protect them from the bombing, but they couldn’t be located after the war, so new panels had to be commissioned. I think they turned out quite lovely. Part of me wonders if the old panels will just show up someday, all covered in dust in someone’s basement. The church stayed mostly the same (aside from minor repairs and such) up until 1958 when the nave was extended to admit a larger congregation. This addition is called the Jubilee Hall. Between 1968-1969, a two-story annex was built to allow for an upper room, administrative rooms and an office for the Vicar. They also replaced the previous residential building, a wooden house in stilts, with another add-on to the church that included utility rooms, a kitchen and living quarters. Even with all of the changes around the church, it’s really fascinating that all of the memorial placards and items around the church have stayed and are in pristine condition. On September 8, 1983, the church officially changed it’s name during the Feast of St. Mary the Virgin. The new and current name of the church is Cathedral Church of St. Mary the Virgin. During 2006 and 2007, additional rooms were added to the church. These included new offices, a library and an apartment. This church is absolutely beautiful and totally worth a visit. It’s a small church and doesn’t take up too much time. To get to the church, you can take the LRT to Masjid Jamek and then walk a few streets over to Merdeka Square and across a little side road to the church. Or you can take a taxi there.

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The Great Mosque of Cordoba

Erin — Mon, 22 Dec 2014 14:00:29 +0000

In the southern half of Spain, in one of the oldest cities in the region, lies one of the most unique structures in religious history. Beginning in 152 BC, in a city that would become the capital of the Islamic Emirate and, for a time, the most populous city in the world, a sacred edifice was erected that has fascinated the public for generations. First, it was a temple built by the Romans, next it was converted to a Catholic church by the Visigoths and then it became an Islamic mosque built by Abd al-Rahman I in 784 AD before being altered in a way that has never been done before or since. The Great Mosque of Cordoba is a monument to the religious changes that have taken place in Spain since the area was first populated. In the 206 BC, Rome conquered the Carthaginian inhabitants of the area now known as Spain. For centuries Rome ruled the area that they named Hispania Ulterior Baetica, of which Cordoba was the capital. During that time, around 169 BC, Roman consul Marcus Claudius Marcellus built a temple to their god, Janus. In 572 AD, Catholic Visigoths conquered Cordoba and began converting the Temple of Janus into a Christian church that they dedicated to St. Vincent. A few short years later, around 710 AD, Muslim forces overran Cordoba and seized control of the city. For a time, Christians and Muslims shared the Church of St. Vincent, with areas set apart where Christians and Muslims could worship separately. Cordoba Mihrab – Courtesy of Khan Academy But then, in 766 AD, Cordoba became the capital of the newly-designated Muslim region of al-Andalus under the rule of Abd al-Rahman I. By order of Abd al-Rahman I, who purchased the Christian half of the Church of St. Vincent from the local congregation, the Church of St. Vincent was destroyed and a grand mosque put in its place. Over the next two decades, with the intent to recreate his birth city of Damascus, al-Rahman worked to design a mosque that would rival the Great Mosque of Damascus while incorporating local styles and elements. This mosque was begun in 784 AD and over the course of the next two hundred years, would receive various modifications and alterations by the Muslim rulers of al-Andalus. By the time the Great Mosque of Cordoba was finally completed over 200 years later, it had become the most innovative Islamic Mosque in the world. The original Great Mosque of Cordoba was architecturally innovative for a number of reasons, though it did have features and characteristics that were common to that era. It is the use of those common features and characteristics that made this structure the fascinating marvel that it is. To examine fully whether or not the Great Mosque of Cordoba was truly an innovative masterpiece, let us compare it to the other prominent Islamic structure of that time: The Great Mosque of Damascus, also known as the Umayyad Mosque. The Umayyad Mosque was completed in 715 AD, a full 69 years before the Great Mosque of Cordoba was even begun, and was the most prominent Islamic building of the time, serving as one of the main architectural inspirations for the Great Mosque of Cordoba. Along with sharing architectural elements and themes, the Great Mosque of Cordoba also follows the tradition of Umayyad Mosque in being built over the site of a local Christian church. Aside from that feature, these two magnificent structures have various other similarities as well as several distinct differences. Examining the exteriors of each structure, you will immediately see some architectural differences. Whereas the Umayyad Mosque uses arches mainly as a structural element, the Great Mosque of Cordoba uses arches as both structural and decorative elements. The Umayyad Mosque uses two sizes of a standard, simple, repeating arch while the Great Mosque of Cordoba uses a variety of styles, sizes and designs. There are poly-lobed arches, horseshoe arches and interlacing horseshoe arches. An interesting fact to note about the interlacing arches is that Islamic artists “[drew] from Christian traditions [and] a variety of traditions in creating their art [and] they also….mimic what we see in Christian art of the Romanesque period where we see a lot of interlacing arches and that’s very unusual” (Ross). Another key difference of the exterior is that Umayyad Mosque has three minarets while the Great Mosque of Cordoba only has one, though it does not appear like one anymore and we will go into the reason for that later. Exterior similarities between the two mosques include the elaborately decorative doors with artistic elements around the doors, though the specific artistic styles differ; Umayyad Mosque utilizes stained glass while the Great Mosque of Cordoba displays intricately designed mosaics. Moving on to the interior, we see one of the more distinct elements of the Great Mosque of Cordoba. Inside the mosque, there are 856 columns supporting a series of two-tiered arches that support the roof. This is called a Hypostyle hall. While the use of arches and columns was not unusual during and prior to the early-Christian era, the way the arches and columns were used in the Great Mosque of Cordoba was. Columns had been used for centuries in buildings such as the Parthenon and many early Christian basilica-styles church, but what makes the columns in the Great Mosque of Cordoba so special is that the number of them, 856, is “the most columns in any single building ever” (Ross). As for the style of the arches attached to those columns, that, too, is unique. Bi-level arches had been used prior to the Great Mosque of Cordoba in Islamic, Christian and Roman structures such as the aqueduct bridges of Segovia and Pont du Gard, the Verona Arena, the Colosseum, the Great Mosque of Damascus, Dome of the Rock, the Basilica of San Vitale and Hagia Sophia. The difference, however, is that the Great Mosque of Cordoba did not separate the tiers with straight levels of brick or concrete. These other structures had a distinct separation of arches because the second or third sets of arches were usually on a second or third floor of the building. The Great Mosque of Cordoba did away with the common practice of putting tiered arches on separate and distinct levels by removing the separating plane from the structure and instead, extended the arch column up to support a second, freestanding arch. This created an innovative design that had never been seen before. Aside from putting a twist on the traditional style of bi-level arches, the Great Mosque of Cordoba utilized a wide variety of arch designs and placement. The placement of multiple rows of arches in the layout of a church was something that was very common. What wasn’t common was using a variety of designs for those arches. Inside the Great Mosque of Cordoba are further examples of interlacing arches, poly-lobed arches, horseshoe arches, interlacing horseshoe arches and the standard single arch. Most of the arches have an alternating stone and red brick pattern while others are covered in mosaics. The ideas for these different designs and their decoration came from Visigothic, Byzantine, Christian and Islamic styles. The horseshoe arch is a Visigothic feature, the interlacing horseshoe arch is a Christian feature and the alternating stone and red brick comes from the Byzantine tradition. This practice of adapting and incorporating previous architectural styles and local elements is what makes Islamic architecture so one-of-a-kind. “Islamic architecture is unique in the non-Western world in that it alone – not Buddhist, not Hindu, not Pre-Columbian – shares many of the forms and structural concerns of Byzantine, Medieval, and Renaissance architecture, having grown from identical roots in the ancient world” (Trachtenberg, 215). Moving on through the interior we see further similarities between the two mosques. Both have enclosed courtyards, rectangular prayer halls and repeating abstract patterns adorning the walls. Islamic artists believe that by covering a space in patterns, it makes that space more holy and the reason these patterns are abstract is because Islam forbids the depiction of things observable in nature, so Islamic artists decorate their mosques in repeating floral motifs and other patterns inspired by what they see in nature. Almost every surface in both mosques is covered in some form of patterned decoration to create a luxurious and holy space. The Great Mosque of Cordoba displays these patterns by way of mosaic, which was “the most lavish way to decorate” at that time (Ross). This, though, is the last feature which the Great Mosque of Cordoba and Umayyad Mosque have in common. The last interior feature of the Great Mosque of Cordoba is probably the most unique, and shocking, of all. While the original features of the mosque are enough to make this building an innovative piece of architecture, it wasn’t until after King Ferdinand III of Castile conquered the city in June 1236 that the most truly unique feature of this ancient masterpiece came to be. Desiring the magnificent edifice for their new place of worship, the local bishop ritualistically cleansed the building and declared it a Catholic cathedral. Soon after, various sections of the mosque were converted into chapels. Over the next 600 years, many other changes would be made to the mosque to bring it more in line with Christian churches, but the biggest change of all happened almost immediately. In 1252, Alfonso X succeeded King Ferdinand III and received permission from the Holy Roman Emperor Charles V to make the most extreme change of all: the insertion a full-sized Renaissance-style Catholic cathedral into the center of The Great Mosque of Cordoba, the removal of all but one minaret, and that one was converted into a bell tower. While this cathedral is striking and masterful, its inclusion caused incredible shock and dismay. Upon seeing the completed structure for himself, Emperor Charles V is said to have declared, “they have taken something unique in all the world and destroyed it to build something you can find in any city” (Wikipedia). As you can see, the Great Mosque of Cordoba is an architectural marvel that is both innovative and typical. It includes several elements of architecture and style that were typical of the period when it was created, but it also has several elements that were innovative and unique. But these elements are not all that make this work an important part of art history. The elements that make this structure so important vary. One reason is that the Great Mosque of Cordoba was built about 175 years after Islam began, making it one of the first mosques ever built. Another reason why this structure is so important is because it includes the deliberate incorporation of so many local, Visigothic and Christian architectural traditions that would later become very influential in the building of future Islamic buildings. The final two reasons why this structure is so important are that it is the only mosque on earth with a cathedral inside and that it includes such a unique Hypostyle hall. The extensive use of arches and columns makes the gallery look much larger than it is and gives the illusion that it goes on for forever. The Great Mosque of Cordoba is such a fascinating and timeless piece of ancient history. Even now, it still holds an important place in the hearts of many. Fought over for centuries by Christians and Muslims alike, the Great Mosque of Cordoba will forever be a place that stands for the harmony of artistic, architectural and religious traditions. Works Cited “The Art of the Umayyad Period in Spain (711-1031).” Heilbrunn Timeline of Art History. The Metropolitan Museum of Art, n.d. Web. 13 Nov. 2014. <http://www.metmuseum.org/toah/hd/sumay/hd_sumay.htm>. “Córdoba, Andalusia.” Wikipedia. Wikimedia Foundation, 11 Dec. 2013. Web. 13 Nov. 2014. <http://en.wikipedia.org/wiki/Córdoba,_Andalusia>. “Córdoba: Historical Overview.” Spain: Then and Now. Spain: Then and Now, n.d. Web. 13 Nov. 2014. <http://www.spainthenandnow.com/spanish-history/cordoba-historical-overview/default_41.aspx>. Demirhan, Meryem. “The Great Mosque of Damascus.” Academia.edu. N.p., 26 May 2013. Web. 14 Nov. 2014. <https://www.academia.edu/3769159/The_Great_Mosque_of_Damascus>. “Features and Characteristics.”...

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